Erasmo Calzadilla
HAVANA TIMES — I often say that the Cuban regime is a totalitarian dictatorship and, in saying this, I vent the frustration it produces me in one fell swoop. It’s a shame Spanish does not have as expressive and accurate a term as Totalherrschaft.
To be entirely honest, however, I am not too sure that shoe fits this particular system. Allow me to explain myself.
Totalitarianism is defined by a series of characteristics: some we find in Cuba, others not. Those that are related to the Party-State seem to have a higher “survival rate.”
These characteristics are:
Now, totalitarianism is not authoritarianism. To secure total control, it requires the complicity and enthusiasm of the masses. We could say that a country is going through a totalitarian phase if:
Do we qualify?
During the first years of the revolution, we did, but not so much now. Some old-school Stalinists with high-ranking positions seek to restore the country’s lost ideological purity and popular euphoria, but the spirit of the times is headed in a different direction. Even the president seems to be blowing in a different direction.
People are fed up with grandiloquent strongmen and military parades. Neighboring sister nations have easy access to the Internet, an active political life, modern cities, middle classes, high levels of consumption, so people invariably ask themselves: “why not us?” The feeling of belonging, of a national, cultural, ideological or spiritual identity, is a light tendency – the times of fundamentalism are behind us.
I also perceive a considerable consensus in favor of a free-market economy. If we add the informal and indomitable spirit that characterizes “us” to the above, it becomes extremely difficult to fit Cuba into the mold of a totalitarian state. Where shall we place it, then?
Post-totalitarianism could be described as the remnants of a totalitarian system (one that isn’t sufficiently large to implode, as did the Soviet Union) that has exhausted the social “energies” that once sustained it. The government, now devoid of massive popular support, becomes increasingly authoritarian. But it is a weary form of authoritarianism, sustained more by inertia than by weapons and violence. The people, however, remain mired in a king of “light totalitarianism.” I say this thinking about Cuba in particular.
The liquidation of institutions, of civil and community structures and the affront on labor organizations, among other disasters brought about by the revolution, have engendered what we could call the empowerment of the rabble, a phenomenon that is not lacking in totalitarian features. Tongue-in-cheek, I would say it is an emergent, community-based, horizontal, self-managed and profound form of totalitarianism.
No Country for Dupes
This totalitarianism is not political, fanatical, obstinate or cruel, like its predecessor. On the basis of local forms of aggression, however, it wears down those who do not share its principles and values. It is suffered by those who insist on considering themselves persons, the bearers of an inalienable individuality that is irreducible to the masses, most of all.
The enterprising, the creative, the intelligent, the talented, the early-risers, the self-sacrificing, the studious, the hard-working, those who patiently cultivate something that takes its time to yield fruits, the non-violent, those who loathe seedy places, shady dealings and illegalities invariably grow frustrated in such an environment. Some lock themselves up in their homes and others leave the country, complicating the situation even more.
Perspectives
If the social brew described above is placed in the context of the approaching global crisis, the mix becomes explosive. I foresee three possible scenarios: two probable and one miraculous.
I would like to end this post with a question: if the above happened and you had a choice, what group would you join?
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