Pope Francis and the Cuban Magazine ‘Espacio Laical’ (*)

Dmitri Prieto

HAVANA TIMES — “The party’s over” was the reply of the new Pope, who marked his first public appearance as the newly elected Bishop of Rome. With this, Francis refused to comply with the complicated ritual of putting on the formal outfit worn by previous Pontiffs at their respective times of presentation to the Eternal City.

The Pope has given signals of his open questioning of a hierarchically designed ossified structure while calling for evangelical modes of humility and horizontality. This was demonstrated by his personally paying to stay in a modest hotel room (instead of the Vatican palace), riding in a Popemobile without bulletproof glass, and washing the feet of a group of prisoners in one of the youth prisons in Rome.

Caution – for the moment these are only signs. Commentators in the know are giving us a heads up that it’s unlikely that the new successor to Apostle Peter will meddle with the traditionalist positions of the Roman Catholic Church regarding social issues now marked by tragedy and despair – such as abortion, the rights of people who are LGBTI or the use of contraceptives.

Nevertheless, he has clearly delivered an accurate message that questions what is traditionally meant by the establishment, authoritarianism and hierarchy (in the broad sense, not only in the clerical realm, such as with the command-control system that first emerged in ancient Egypt, the same country that experienced the Exodus led by Moses).

Still, this is only one message. I don’t know what actions will come or how consistent they may be in the current context of the Catholic Church and the world.

Almost simultaneously with the inauguration of Francis, the Cuban magazine Espacio Laical (belonging to a cultural center of Havana’s Roman Catholic Archdiocese) published an interesting paper signed by the Laboratorio Casa Cuba.

The new document isn’t just a “screen saver”; rather, it’s a serious set of proposals to discuss the future of Cuban society. In it, a critical eye will inevitably detect ideas for Republican restructuration based on a non-authoritarian design, with authority flowing from below, from the “grassroots,” through subsidiary channels of “mutual support.”

Is this an interesting coincidence or a signal attuned to what the new Pope is sending from the Vatican? Obviously, I don’t intend to assign the capacity of “oracles” to the people associated with the Laboratorio. While the document was being developed, no one knew who would be chosen by the summit of Cardinals.

In a later note, the Laboratorio declared “this is not a Catholic project.” Instead, it’s an ecumenical one, in the broadest sense of the word. It’s not an “organ of the Church” – but let’s remember that “ekklesia” means nothing other than the name of the sovereign assembly of the people of Athens.
This is the same “extended” ecumenism that was discussed at the recent ceremony of the Via Crusis, led by Francis.

In recent years, the Espacio Laical magazine has been instrumental in the opening of Cuba to the world and of the world to Cuba (expressing the wish of the previous Pope).

Its editors (Roberto Veiga and Lenier González) have had to “jamar cable” (“work hard,” in the popular Cuban lexicon), but they and others have managed to give birth to a vehicle of unprecedented intellectual and spiritual exchange between people of diverse ideologies.

It’s a veritable “total social fact” (make no mistake: “total” not as in Mussolini, but as in Marcel Mauss), oblivious to all fundamentalism or to the unconditional following of the doctrines of authority. It’s a medium that cannot be considered as “change in itself,” but for many well-trained commentators it’s currently the best magazine of debate that’s published in the country.

It’s a magazine that very respectfully confronts traditional structures (the institutionality that as a system of command-and-control first emerged in ancient Egypt and has not governed only in the religious environment). Likewise, it encourages healthy debate on the present and the future of our country.

It’s a magazine that shows that controversy isn’t bad as long as it reveres dignity.

It’s a magazine that for Cuba now represents an opening that’s somehow analogous to that in the universal Roman Catholic Church, where believers hope a similar opening occurs under the Jesuit pontificate of Francis.

Both Cuba and the universal Catholic Church need changes…ones for the better.

Hope alone does not create change: action must be taken. Nevertheless hope is a powerful catalyst for those who can be the architects of such changes.

We all depend on mere signals becoming realities.

The new Pope is only beginning his pontificate, and with it we’ll have opportunities to confirm the consistency between his signals and his actions.

The Cuban magazine Espacio Laical — which I think is in perfect harmony with the signals made by Francis — has already emerged as a leading and active reality in today’s Cuba.

Its main architects — Robert and Lenier — are also opening a new era of dialogue in which the winds of change are blowing. Let’s welcome these new signs and always insist that the changes we need are changes for the better.
* The writer of these lines is an Eastern Orthodox Christian. I’m not in ecclesial communion with the Pope of Rome, but still I’m interested in what happens among our Western brothers.

Dimitri Prieto-Samsonov

Dmitri Prieto-Samsonov: I define myself as being either Cuban-Russian or Russian-Cuban, indiscriminately. I was born in Moscow in 1972 of a Russian mother and a Cuban father. I lived in the USSR until I was 13, although I was already familiar with Cuba-- where we would take our vacation almost every year. I currently live on the fifth floor of an apartment building in Santa Cruz del Norte, near the sea. I’ve studied biochemistry and law in Havana and anthropology in London. I’ve written about molecular biology, philosophy and anarchism, although I enjoy reading more than writing. I am currently teaching in the Agrarian University of Havana. I believe in God and in the possibility of a free society. Together with other people, that’s what we’re into: breaking down walls and routines.

Dimitri Prieto-Samsonov has 254 posts and counting. See all posts by Dimitri Prieto-Samsonov

One thought on “Pope Francis and the Cuban Magazine ‘Espacio Laical’ (*)

  • Symbolism without substance has been the purview of politicians, not the infallible representative of God on Earth. Yet with the inauguration of the new Pope we see in his dramatic change of style more smokes and mirrors, as the saying goes, than the promise of progressive reform.

    In the US and Europe, a major concern of the faithful is the priestly sex abuse scandal. So far Pope Francis has said not a word about this. Furthermore in Italy a state probe into the banking practices of the Vatican has found shocking abuses, including the massive laundering of Mafia money. It is expected that certain reforms will be imposed on the Holy See. Again, Pope Francis has not seen fit to address this issue. It is all very well that the new Pope is making waves with his simplicity. Not so simple is the baggage he carries from the past as one of the collaborators of the the military dictatorship in his native Argentina during the horrendous era of disappearances and torture in the 70’s – all carried out in the name of God and justly against the worst of sinners, communist infidels such as priests and nuns working with the poor.

    Below are links to some of the many exposes undertaken by serious researchers not prone to flattery or whitewashing the truth.

    Can God Forgive Jorge Mario Bergoglio? by NANCY SCHEPER-HUGHES

    Does Pope Francis Have Blood on His Hands?
    In the Time of the Jackboot Popes by TOM CLIFFORD

    Bergoglio and the Junta by BINOY KAMPMARK

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