What to the Slave is 4th of July?

HAVANA TIMES – Today, the 4th of July, is national holiday in the United States celebrated for over two hundred years. However it isn’t all the population that was included in the famous Declaration of Independence with reason to celebrate.

In a Fourth of July holiday special, Democracy Now brings us the words of Frederick Douglass.

Born into slavery around 1818, Douglass became a key leader of the abolitionist movement. On July 5, 1852, in Rochester, New York, he gave one of his most famous speeches, “The Meaning of July Fourth for the Negro.” He was addressing the Rochester Ladies Antislavery Society.

This is actor James Earl Jones reading the speech during a performance of historian Howard Zinn’s acclaimed book, “Voices of a People’s History of the United States.” He was introduced by Zinn.



AMY GOODMAN: Today, in this holiday special, we begin with the words of Frederick Douglass. Born into slavery around 1818, Douglass would escape, head north and become a key leader of the abolition movement. On July 5th, 1852, in Rochester, New York, 165 years ago, Douglass gave one of his most famous speeches, “The Meaning of July Fourth for the Negro.” He was addressing the Rochester Ladies’ Anti-Slavery Society. This is actor James Earl Jones reading Douglass’s historic address during a performance of the late, great historian Howard Zinn’s Voices of a People’s History of the United States. At the time, James Earl Jones was introduced by Howard Zinn.

HOWARD ZINN: Frederick Douglass, once a slave, became a brilliant and powerful leader of the anti-slavery movement. In 1852, he was asked to speak in celebration of the Fourth of July.

FREDERICK DOUGLASS: [read by James Earl Jones] Fellow-citizens, pardon me, allow me to ask, why am I called upon to speak here to-day? What have I, or those I represent, to do with your national independence? Are the great principles of political freedom and of natural justice, embodied in that Declaration of Independence, extended to us? And am I, therefore, called upon to bring our humble offering to the national altar, and to confess the benefits and express devout gratitude for the blessings resulting from your independence to us?

I am not included within the pale of this glorious anniversary! Your high independence only reveals the immeasurable distance between us. The blessings in which you this day rejoice are not enjoyed in common. The rich inheritance of justice, liberty, prosperity, and independence bequeathed by your fathers is shared by you, not by me. The sunlight that brought life and healing to you has brought stripes and death to me. This Fourth of July is yours, not mine. You may rejoice, I must mourn. To drag a man in fetters into the grand illuminated temple of liberty, and call upon him to join you in joyous anthems, were inhuman mockery and sacrilegious irony. Do you mean, citizens, to mock me, by asking me to speak today?

What, to the American slave, is your Fourth of July? I answer: a day that reveals to him, more than all other days of the year, the gross injustice and cruelty to which he is a constant victim. To him, your celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity; your sounds of rejoicing are empty and heartless; your denunciation of tyrants, brass fronted impudence; your shouts of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanksgivings, with all your religious parade and solemnity, are, to Him, mere bombast, fraud, deception, impiety, and hypocrisy—a thin veil to cover up crimes that would disgrace a nation of savages. There is not a nation of the earth guilty of practices more shocking and bloody than are the people of these United States at this very hour.

At a time like this, scorching irony, not convincing argument, is needed. O! had I the ability, and could reach the nation’s ear, I would, to-day, pour forth a stream, a fiery stream of biting ridicule, blasting reproach, withering sarcasm, and stern rebuke. For it is not light that is needed, but fire; it is not the gentle shower, but thunder. We need the storm, the whirlwind, the earthquake. The feeling of the nation must be quickened; the conscience of the nation must be roused; the propriety of the nation must be startled; the hypocrisy of the nation must be exposed; and the crimes against God and man must be proclaimed and denounced.

AMY GOODMAN: James Earl Jones, reading Frederick Douglass’s famous 1852 Independence Day address in Rochester, New York. It was part of a performance of Howard Zinn’s Voices of a People’s History of the United States.

4 thoughts on “What to the Slave is 4th of July?

  • You make my point. Anti-Castro policy originates in Miami, not in Washington DC.

  • Mr. Patterson, I would like to agree with you, but I fear that the vast majority of exiles who are eligible to vote in US elections are (possibly reluctant) Republicans. I’ve had many friends from Central America, from Guatemala, Nicaragua, Salvador, and a few from Cuba. In my time, I’ve not met a Democrat from Cuba.

  • It’s the other way around. Trump and his mindless minions have lined up to support the hardcore extreme right in Miami.

  • Douglass was cursing slavery, of course, a plague in both Cuba and the US at that time. If slavery is gone, its fruit in the form of racism is still alive and a danger to the two nations. The vigor of racism is intense these days because the GOP took Mr. Nixon’s advice, and adopted a “southern strategy”, of catering to white racism in every way. The modern Republican Party has become, more and more, a tool of oppression.
    The GOP has also specifically aimed to become anti-Mexican, to cater to the nationalist voters. It is a little amusing, if sad, to see so many Cuban exiles lining up to support Mr. Trump or Sen. Cruz in their zeal to punish Cuba and to support the GOP, when such politics are aiding no ordinary Cubans, and no ordinary people in the US.

Comments are closed.